Sometimes the most important parts of the Bible are the simplest.
Love God.
Love your neighbor.
And maybe we have spent far too much time trying to add a comma where Jesus never put one.
Love your neighbor, unless…
Unless they look different than you.
Unless they come from another country.
Unless they speak another language.
Unless they worship differently.
Unless they vote differently.
Unless they don’t believe what you believe.
Unless they have a different political party attached to their name.
Unless they are poor.
Unless they are struggling.
Unless they have made mistakes.
Unless they don’t fit neatly into your definition of who deserves love.
But Jesus didn’t give us a list of exceptions.
When Jesus was asked which commandment was the greatest, He pointed us toward loving God and loving our neighbor. And when someone tried to narrow down exactly who qualified as a neighbor, Jesus responded with the story of the Good Samaritan.
That wasn’t an accident.
The Samaritan was someone the religious people of Jesus’ day would have been tempted to look down upon. Yet Jesus made him the example of what loving a neighbor looks like.
That’s uncomfortable.
Because Jesus wasn’t asking us to love only the people who are easy to love.
He was asking us to love people.
Period.
Our neighbor isn’t defined by race, nationality, political party, socioeconomic status, immigration status, denomination, neighborhood, or whether they agree with us.
Our neighbor is our neighbor.
There is no comma.
There is no footnote.
There is no hidden exception clause.
And maybe that’s one of the greatest challenges facing the Church today.
We have become incredibly good at identifying who is different from us and incredibly comfortable deciding who deserves our compassion.
But Jesus keeps pulling us back to something much simpler:
Love.
Feed the hungry.
Welcome the stranger.
Care for the sick.
Defend the vulnerable.
Visit the lonely.
Help the hurting.
Forgive.
Show mercy.
And love your neighbor.
Not because they earned it.
Not because they agree with you.
Not because they look like you.
Not because they vote like you.
But because they bear the image of God.
So maybe before we ask, “Who is my neighbor?”
We should ask:
“Am I willing to love the neighbor Jesus has placed in front of me?”
Because the command isn’t:
Love your neighbor, unless…
It’s simply:
Love your neighbor.
No comma.
No conditions.
No exceptions.
Just Jesus.
And if we truly want to change the world, maybe we start by loving the person standing right in front of us.
Love God. Love people. Be the hands and feet of Jesus.
That’s the Gospel without the comma. ~OC