If We Love Our Troops, The Let’s Prove It

I keep hearing politicians say that they love our troops. I hear the speeches. I see the flags. I hear the words “Thank you for your service.” But at some point, we have to stop listening to what our leaders say and start paying attention to what their actions are telling us.

Because if we truly love our troops, then we need to start acting like it.

Right now, the USS Abraham Lincoln has been deployed for an extraordinary length of time, with reports raising concerns about conditions aboard the ship, including supply shortages and mental-health struggles. The current administration continuously dismisses concerns about the length of the deployment, with comments like “not nearly long enough.”

That should concern every American.

These aren’t political pawns.

These aren’t numbers on a military briefing.

These aren’t pieces on a chessboard.

They are our sons and daughters. Our husbands and wives. Our fathers and mothers. Our brothers and sisters. They are Americans.

And when we send them into harm’s way, we have a responsibility to make sure they have everything they need—not only to accomplish their mission, but to come home safely.

We also have a responsibility to those who have already served.

Veterans should never have to fight another battle simply to receive the healthcare, benefits, mental-health support, housing assistance, or other services they earned through their sacrifice. There are currently bipartisan efforts in Congress aimed at improving veterans’ healthcare, benefits, and services, which shows that solutions are possible when leaders choose to prioritize the people who served.

But this shouldn’t be a Republican issue.

It shouldn’t be a Democratic issue.

It shouldn’t be a conservative issue or a liberal issue.

It should be an American issue.

We can disagree about wars.

We can disagree about presidents.

We can disagree about military policy.

We can disagree about politics.

But surely we can agree on one thing:

America should take care of the people who put their lives on the line to protect America.

When a young man or woman raises their right hand and takes the oath to serve this nation, they are making a tremendous sacrifice. They are giving the government something that can never truly be repaid—their time, their freedom, their health, and potentially their life.

So when they come home, our obligation doesn’t end.

When they leave the battlefield, the battle may continue inside them.

Some carry physical wounds.

Some carry invisible wounds.

Some struggle with PTSD.

Some struggle to find employment.

Some struggle with homelessness.

Some struggle with addiction.

Some struggle with the transition back into civilian life.

And some simply struggle because the person who came home isn’t the same person who left.

We owe them better.

And to our active-duty troops: you deserve better too.

You deserve leaders who understand that military readiness isn’t simply about weapons, budgets, or deployments. It is also about morale, leadership, adequate rest, healthcare, family support, and making sure the people serving this nation aren’t treated as expendable.

The Congressional Budget Office estimates that the president’s 2026 budget request includes $718 billion in total military compensation, including $277 billion for the Department of Defense and $441 billion for the Department of Veterans Affairs.

That’s a tremendous amount of money.

But the question isn’t simply how much we spend.

The question is how effectively we use those resources to take care of the people who serve.

Because saying “We love our troops” is easy.

Putting that love into action is harder.

Love looks like making sure a sailor deployed for months has adequate food, supplies, medical care, and mental-health support.

Love looks like making sure a soldier doesn’t have to fight bureaucracy for the benefits they earned.

Love looks like making sure military families aren’t forgotten.

Love looks like listening when veterans tell us something is wrong.

Love looks like holding leaders accountable—regardless of their political party.

And maybe that’s the question we need to ask ourselves:

When are the American people finally going to wake up?

When are we going to stop allowing politicians to wrap themselves in American flags and use our troops as political props while failing to demand accountability?

When are we going to stop applauding the words and start measuring the actions?

I don’t care what political party a president belongs to.

I don’t care what political party controls Congress.

If you send Americans into battle, take care of them.

If you ask Americans to sacrifice for this country, honor that sacrifice.

If you call our troops heroes, treat them like heroes.

And when those heroes come home, don’t simply shake their hand, take a picture, and tell them “Thank you for your service.”

Be there for them.

We don’t need more political slogans.

We need action.

We need accountability.

We need compassion.

We need leadership.

Most importantly, we need to remember that behind every uniform is a human being.

So yes, I will always honor our troops.

I will always honor our veterans.

I will always stand with the families who sacrifice alongside them.

And I will continue asking uncomfortable questions when I believe our military members and veterans aren’t being treated with the dignity they deserve.

Because loving America means loving the people who have sacrificed to protect it.

And that’s the least we can do for these American heroes.

Don’t just tell our troops you love them.

Prove it. ~OC

When the Church Chose Power Over the Cross

There is a temptation that has followed the Church since its earliest days.

It is the temptation to believe that changing the world requires political power more than spiritual power.

It whispers that if we can simply gain enough influence, enough seats at the table, enough cultural dominance, then God’s Kingdom will flourish.

But Jesus never asked His followers to seek power.

He asked them to pick up a cross.

Those are two very different paths.

The Way of the Cross

Jesus entered Jerusalem not on a warhorse, but on a donkey.

He wore no crown of gold.

He commanded no army.

He never sought political office.

Instead, He humbled Himself, served the least, loved His enemies, and willingly laid down His life.

When Peter drew his sword to defend Jesus in the Garden of Gethsemane, Jesus rebuked him.

“Put your sword back in its place.”

The Kingdom of God would not be established by force.

It would be established by sacrificial love.

The Cross—not the sword—would become Christianity’s greatest symbol.

A Different Kind of Kingdom

Jesus made His mission unmistakably clear before Pilate:

“My kingdom is not of this world.” (John 18:36)

That statement should forever shape how Christians think about politics.

Earthly governments rise and fall.

Political parties are born and disappear.

Empires come and go.

But the Kingdom of God endures forever.

When the Church forgets that truth, it begins to measure success by elections won instead of lives transformed.

The Seduction of Influence

Influence is not inherently sinful.

Joseph served Pharaoh.

Daniel served Babylon.

Esther influenced a king.

There are faithful believers throughout Scripture who served within governments.

The danger comes when the Church begins depending on political influence instead of the Holy Spirit.

History has shown that whenever the Church becomes too comfortable with worldly power, it often sacrifices its prophetic voice.

Instead of speaking truth to those in authority, it begins protecting them.

Instead of confronting sin wherever it is found, it excuses it when doing so preserves influence.

The prophets of Scripture never operated that way.

Neither did Jesus.

We Forgot Who Our Neighbor Is

Political division has convinced many Christians that those who disagree with us are enemies instead of neighbors.

But Jesus told us to love our neighbors.

Even more challenging, He told us to love our enemies.

The Cross leaves no room for hatred.

No room for contempt.

No room for celebrating the downfall of those made in God’s image.

If our politics make it difficult to love people, then our politics have become a spiritual problem.

The Church Was Never Meant to Mirror the Culture

Too often, the Church has adopted the world’s methods while expecting God’s results.

We have traded humility for outrage.

Grace for suspicion.

Peacemaking for culture wars.

Faithfulness for influence.

The Church was never called to reflect the values of the surrounding culture.

We were called to reflect Christ.

That means telling the truth with courage.

Showing mercy without compromise.

Standing for justice without hatred.

Loving people without demanding that they first become like us.

The Early Church Changed the World

The first Christians possessed almost no political influence.

They had no voting bloc.

No media platform.

No lobbying organization.

No cultural dominance.

Yet within a few centuries, the Gospel had spread throughout the Roman Empire.

Why?

Because believers loved radically.

They cared for plague victims whom others abandoned.

They rescued unwanted children.

They fed the poor.

They welcomed strangers.

They forgave those who persecuted them.

They lived lives that could not be explained apart from Christ.

Their greatest strength was not political power.

It was Christlike love.

Returning to Our First Love

Perhaps the greatest need in today’s Church is not another political strategy.

It is repentance.

Repentance for the times we have defended power more passionately than truth.

Repentance for placing party loyalty above Kingdom loyalty.

Repentance for allowing fear to shape us more than faith.

Repentance for forgetting that our Savior conquered through sacrifice, not domination.

The Church is at its best when it remembers that the Cross always comes before the crown.

The Cross Still Changes the World

Every generation must decide what kind of Church it will become.

One that seeks influence at any cost.

Or one that faithfully follows Jesus, even when it costs everything.

History remembers powerful kingdoms that have long since disappeared.

But it also remembers ordinary believers whose quiet faithfulness changed lives for eternity.

May we never trade the Cross for political power.

May we never confuse national success with spiritual revival.

May we never allow our allegiance to an earthly kingdom to overshadow our devotion to the King of Kings.

The hope of the world has never been found in Washington, Rome, London, or any other seat of earthly power.

The hope of the world has always been, and always will be, Jesus Christ.

May His Church once again become known not for the power it seeks, but for the Savior it follows. ~OC

Don’t Mistake Religious Language for the Spirit of Christ

One of the greatest dangers facing the Church today isn’t always open hostility toward Jesus. Sometimes it’s something much more subtle.

It sounds Christian.
It quotes Scripture.
It uses the language of faith.
It speaks about God.

Yet it doesn’t reflect the heart of Christ.

The Apostle Paul warned the church in Corinth about this very danger:

“You happily put up with whatever anyone tells you, even if they preach a different Jesus than the one we preach, or a different kind of Spirit than the one you received…”
—2 Corinthians 11:4

Think about that for a moment.

Paul wasn’t warning them about abandoning religion. He was warning them about embracing a version of Jesus that looked convincing on the surface but was fundamentally different from the real Christ.

That warning is just as relevant today.

We live in an age where countless voices claim to speak for God. Social media, podcasts, conferences, television, politics, and even some churches are filled with people confidently declaring, “God told me…” or “This is what Christianity looks like.”

But confidence is not the same as truth.

Religious branding is not the same as the Kingdom of God.

Political influence is not the same as spiritual authority.

The question we must continually ask is not, “Does this sound Christian?” but rather, “Does this look like Jesus?”

Jesus consistently demonstrated humility over pride.

He chose compassion over cruelty.

He welcomed the outsider.

He defended the vulnerable.

He confronted hypocrisy.

He loved His enemies.

He forgave those who crucified Him.

He carried a cross instead of seeking a throne built on earthly power.

Any message that consistently produces fear, hatred, arrogance, division, or contempt should cause us to pause and examine whether it truly reflects the Spirit of Christ.

John gives us another important instruction:

“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God…”
—1 John 4:1

Discernment is not cynicism.

Discernment is love for the truth.

Testing every spirit doesn’t mean becoming suspicious of everyone. It means refusing to surrender our minds and hearts to personalities, movements, or ideologies without comparing them to Jesus Himself.

Every preacher should be tested.

Every ministry should be tested.

Every movement should be tested.

Every political ideology should be tested.

Every viral message should be tested.

And perhaps most importantly…

Our own hearts should be tested.

The standard isn’t whether someone makes us feel inspired.

The standard isn’t whether they align with our political opinions.

The standard isn’t whether they have a massive following.

The standard is Jesus.

Does their life reflect the fruit of the Spirit?

Do their teachings align with the whole counsel of Scripture?

Do they point people toward humility, repentance, grace, justice, mercy, and sacrificial love?

Or do they point people toward fear, outrage, pride, power, and division?

Satan has always been more effective through deception than through obvious rebellion. Paul later writes that Satan “masquerades as an angel of light” (2 Corinthians 11:14). Counterfeits are dangerous precisely because they resemble the real thing.

That is why we must remain rooted in Christ rather than captivated by personalities.

Read the Gospels often.

Study the whole counsel of Scripture.

Pray for wisdom.

Walk with the Holy Spirit.

Stay humble enough to be corrected.

The Church doesn’t need more celebrity voices.

The Church needs more followers of Jesus who know His voice well enough to recognize when someone is preaching a different one.

Don’t mistake religious language for the Spirit of Christ.

Test every spirit.

Test every message.

Test every leader.

Not by slogans.

Not by political power.

Not by religious branding.

But by the character, teachings, and love of Jesus Christ.

Because in the end, the safest place to stand is not behind a movement—it is behind the Savior. ~OC

How Politics Poisoned the Evangelical Church

There was a time when the Church was known primarily for its love.

People may not have agreed with Christians, but they knew what we stood for. We were known for feeding the hungry, caring for widows and orphans, visiting prisoners, defending the vulnerable, proclaiming the Gospel, and pointing people to Jesus Christ.

Today, far too often, something else defines us.

Politics.

Somewhere along the way, many evangelical churches stopped asking, “What would Jesus do?” and started asking, “What does my political party think?” The result has been devastating—not just for the Church, but for our witness to the world.

When Politics Becomes an Idol

Politics is not inherently evil. Christians should care about justice, the sanctity of life, religious liberty, racial reconciliation, the poor, immigration, education, and every issue that affects our neighbors.

Government matters.

Voting matters.

Civic engagement matters.

But politics becomes dangerous when it becomes our identity instead of Christ.

The moment our political party becomes more important than the Kingdom of God, we have crossed from stewardship into idolatry.

Jesus never called us to build an earthly political kingdom.

He called us to build His Kingdom.

Those are not always the same thing.

Trading the Gospel for Political Influence

For decades, many evangelical leaders believed that if they could gain enough political power, America could be transformed into a Christian nation.

But Scripture never teaches that governments transform hearts.

The Holy Spirit does.

Laws can restrain evil.

Only Jesus can redeem sinners.

When the Church puts its hope in elections instead of evangelism, or in politicians instead of Christ, it has misplaced its confidence.

The early Church changed the Roman Empire without controlling Caesar.

They preached Christ.

They loved sacrificially.

They endured persecution.

They served the poor.

They forgave their enemies.

That was their strategy.

We Began Excusing What We Once Condemned

One of the saddest consequences of political tribalism has been our willingness to excuse sin when it benefits our side.

We condemn dishonesty until our candidate lies.

We denounce sexual immorality until someone on “our team” is guilty.

We oppose hatred until it is directed at people we dislike.

We defend the fruit of the Spirit until anger and cruelty become politically useful.

This is not discipleship.

This is compromise.

The Gospel calls us to the same standard regardless of who sits in the White House.

We Forgot Our Mission

Jesus never told the Church to win elections.

He told us to make disciples.

Those are very different assignments.

Imagine if Christians spent as much time sharing the Gospel as they do arguing on social media.

Imagine if churches became more passionate about reaching their communities than defending political talking points.

Imagine if our neighbors knew us more for our compassion than for our outrage.

That is the Church Jesus envisioned.

Loving People We Disagree With

Perhaps one of the greatest casualties of political division has been love.

We’ve become suspicious of one another.

Quick to judge.

Slow to listen.

Ready to label fellow believers as enemies because they vote differently.

Yet Jesus gave us a different command:

“By this everyone will know that you are my disciples, if you love one another.”

Notice what He did not say.

He did not say people would recognize His followers by their political affiliation.

He said they would recognize us by our love.

Love has become increasingly rare in a culture built on outrage.

The Church should be the place where it flourishes.

The Cross Is Bigger Than Any Party

The Cross does not belong to the political left.

It does not belong to the political right.

It belongs to Jesus Christ.

No political platform perfectly reflects the Kingdom of God.

Every ideology falls short because every human institution is flawed.

Christians should be willing to applaud what is good, confront what is evil, and refuse to surrender their allegiance to any earthly movement.

Our citizenship is ultimately in Heaven.

That truth should shape every political opinion we hold.

A Call to Repentance

This is not a call for Christians to withdraw from society.

It is a call to remember who we are.

Followers of Jesus first.

Citizens second.

If politics has made us angrier than the world, less compassionate than Jesus, or more loyal to a party than to Scripture, then perhaps it is time to repent.

The world does not need another political movement wrapped in religious language.

It needs followers of Jesus who look like Jesus.

May we once again become known for our humility instead of our pride.

For grace instead of outrage.

For truth spoken in love instead of slogans shouted in anger.

And may the Church reclaim the mission Christ gave us—to love God, love our neighbors, and proclaim the Good News of Jesus Christ until He returns. ~OC

Good Trouble for the Church

Today’s a new day!

The late Congressman and civil rights leader John Lewis left us with a simple but powerful challenge: “Get into good trouble, necessary trouble.”Get His words were never an invitation to create chaos. They were a call to courage—to stand for what is right when remaining silent would be easier.

As I look at the state of the American Church today, I can’t help but wonder if we need a little more good trouble.

I love the Church. I believe Jesus established the Church to be the hope of the world, a place where broken people discover healing, where sinners find grace, where the lonely find family, and where the Gospel transforms lives. My concern doesn’t come from a lack of love—it comes because I love the Church too much to stay silent when I see it drifting from its mission.

Too often, it seems many churches and Christian leaders have become more passionate about politics than about the Gospel. We know how to defend a political party, but do we defend the forgotten? We know how to argue over elections, but do we weep over the lost? We rally around candidates, but are we rallying around the Cross?

The Gospel was never meant to be wrapped in a political or American flag.

Jesus didn’t tell His followers to seek political power. He told them to deny themselves, take up their cross, and follow Him. He welcomed the outsider, touched the untouchable, defended the marginalized, and proclaimed good news to the poor. His ministry consistently crossed cultural, social, and political boundaries because His Kingdom was never confined by them.

The Church should be known first for its love—not its voting record.

Perhaps it’s time for some “Good Trouble.”

The kind of good trouble that speaks up when refugees are treated without dignity.

The kind of good trouble that refuses to ignore the hungry, the homeless, the disabled, the widow, the orphan, and the immigrant because Scripture refuses to ignore them.

The kind of good trouble that challenges churches to be known more for compassion than for culture wars.

The kind of good trouble that reminds us our neighbors are not our enemies.

The kind of good trouble that chooses the teachings of Jesus over political talking points.

This isn’t about choosing the political left or the political right. It’s about choosing the narrow road that Jesus called us to walk. The Kingdom of God has never fit neatly inside any political platform.

The early Church changed the world without controlling governments. They changed it because they loved radically, served sacrificially, shared generously, and proclaimed Christ boldly. They cared for plague victims, rescued abandoned children, fed the hungry, and welcomed those society rejected. Their witness wasn’t built on political influence—it was built on Christlike love.

Imagine if today’s Church became known once again for that kind of faith.

Imagine communities where every person—regardless of race, nationality, economic status, disability, or political affiliation—knew they would be welcomed because they bear the image of God.

Imagine churches where serving the poor mattered as much as winning debates.

Imagine Christians who were recognized not by the politicians they defended, but by the Savior they followed.

That’s the kind of good trouble our generation desperately needs.

The Gospel is still good news.

The Cross is still enough.

The Church still has the opportunity to be the light of the world—but only if we remember whose Kingdom we belong to.

May we have the courage to lovingly challenge what needs challenging, to speak truth with grace, and to follow Jesus wherever He leads—even when it costs us comfort, popularity, or influence.

If that causes a little good trouble, perhaps that’s exactly where the Church needs to be. ~OC

Loving Our Neighbors Beyond Politics

Yesterday, the Temporary Protected Status protections and work authorizations expired for approximately 330,000 to 350,000 Haitian nationals. Roughly 6,100 Syrian nationals also lost those same protections.

Regardless of where you stand on immigration policy, I hope we don’t lose sight of the human beings behind the headlines.

How many families woke up today wondering what comes next?

How many children are afraid of what the future holds?

How many businesses lost dependable, hard-working employees?

How many communities will lose neighbors who volunteered, coached youth sports, cared for the elderly, and quietly made their neighborhoods better?

How many churches will lose faithful members who served, worshiped, prayed, and loved their congregations?

As someone who has spent a great deal of my life in hospitals, doctor’s offices, and medical facilities, I can’t help but think about our healthcare system.

How many patients will lose trusted caregivers?

How many hospitals, nursing homes, rehabilitation centers, and medical practices will suddenly find themselves without compassionate, experienced professionals? Healthcare systems across the country have warned that the loss of TPS workers could worsen existing staffing shortages.

These are not just statistics. They are people with names, stories, dreams, and relationships. Many have spent years contributing to their communities, paying taxes, building businesses, serving churches, and caring for our most vulnerable neighbors.

As followers of Jesus, we are called to see people before politics. We are commanded to love our neighbors, welcome the stranger, care for the vulnerable, and remember that every person bears the image of God.

Before we argue about policies, may we first remember the people.

May our hearts never become so hardened that we stop asking, “How can I love my neighbor today?” ~OC

What About the Children?

Today’s a new day!

An estimated 205,000 children have had a parent detained by U.S. Immigration and Customs Enforcement since early 2025. Researchers estimate that approximately 145,000 of those children are American citizens. Behind every statistic is a frightened child whose world changed in an instant.

This debate is often framed around immigration policy, border security, and the rule of law. Those are important conversations. But there is another question we cannot afford to ignore:

What about the children?

What happens to the little boy who comes home from school and discovers that Mom never came back? What happens to the little girl who watches her father disappear into detention and doesn’t know when—or if—she will ever see him again? What happens to the grandparents, neighbors, churches, teachers, and communities left trying to pick up the pieces?

These children did not choose where they were born. They did not choose their parents’ immigration status. They are innocent. Many are American citizens. Yet they often carry the emotional weight of decisions they never made.

As Christians, our response cannot depend on politics. Our response must be shaped by Jesus.

Jesus welcomed children when others overlooked them. He blessed them. He protected them. He warned against causing them harm. He made it clear that caring for “the least of these” is not optional—it is part of what it means to follow Him.

The Church should be asking difficult questions.

Who is checking on these children?

Who is making sure they have food?

Who is helping them process trauma?

Who is praying with them?

Who is opening their homes, offering counseling, providing childcare, or simply reminding them they are not forgotten?

If we believe every child is made in the image of God, then every child deserves our compassion—regardless of nationality, politics, or the circumstances surrounding their family.

The Church has always been at its best when it has stepped into broken places with the love of Christ. This is one of those moments.

This is not about choosing between compassion and the law. A nation can enforce its laws while followers of Jesus demonstrate mercy to those caught in the middle. Those two ideas are not mutually exclusive.

So I’ll ask again:

What about the children?

May the Church be known not for making excuses, but for showing up. Not for debating who deserves compassion, but for extending it. And not for looking away from suffering, but for reflecting the heart of Jesus to every child who needs hope. ~OC

Dear America

Today’s a new day!

Before anyone argues over political parties, it’s worth asking a simple question: What should Americans expect from their President during difficult times?

As our nation faces the uncertainty that comes with war, families continue to struggle with high grocery bills, high gas prices, and the everyday pressure of making ends meet. Millions of Americans are worried about paying rent, affording medications, keeping food on the table, and wondering what tomorrow will bring.

Against that backdrop, many people expect the President to project steadiness—to unite the nation, communicate clearly, and focus on the challenges facing ordinary Americans.

Instead, on a Saturday night, the national conversation became centered on attacks against journalists and name-calling. Whether someone supports the President or opposes him, that kind of rhetoric inevitably raises questions about priorities.

Leadership is more than winning an argument or dominating a news cycle. It is about lifting people’s eyes above division. It is about reassuring a worried nation, comforting military families, encouraging first responders, supporting struggling workers, and reminding Americans that we are stronger together than apart.

Every President inherits crises. No administration escapes criticism. But history often remembers not just the policies leaders enacted—it remembers how they conducted themselves during moments of national stress.

Americans deserve leaders who spend more time solving problems than creating new controversies. They deserve leaders who speak with conviction without resorting to personal insults. They deserve leaders who understand that every public statement carries weight, especially when service members are in harm’s way and families are anxiously watching the headlines.

This is not a Republican issue or a Democratic issue. It is an American issue.

In moments like these, our greatest need is not louder political warfare. It is wiser leadership.

The office of the President carries extraordinary influence. Every word can either deepen division or inspire unity. At a time when Americans are looking for hope, stability, and direction, many are simply asking for a leader whose attention remains fixed on the challenges facing the nation rather than the people who cover it.

History is watching. More importantly, so are the generations who will one day ask what kind of leadership America chose during one of its most challenging seasons. ~OC

How Many Anne Franks Are Hiding Across America?

Today’s a new day!

“In the end, we’ll all become stories.” Those words, often associated with the power of memory, remind us that every life leaves behind a testimony.

Anne Frank’s diary has endured because it captured history through the eyes of a child. She didn’t write knowing the world would one day read her words. She wrote because she was afraid. She wrote because she hoped. She wrote because putting pen to paper was one of the few freedoms she had left.

Her diary asks every generation a difficult question:

What are the children of our day experiencing?

As I look across America in 2026, I can’t help but wonder…

How many children are quietly keeping journals they never intended anyone else to read?

How many are writing about watching a parent disappear after an immigration raid?

How many are describing the fear of hearing a knock at the door?

How many are documenting life spent wondering whether tomorrow will bring another goodbye?

How many families are being torn apart simply because they were born in another country?

These questions are not about comparing one tragedy to another. Every chapter of history has its own unique pain. Instead, they ask us whether we are paying attention to the people living through history right now.

One day, today’s children will grow up.

Some of them may publish memoirs.

Some may never share their stories.

Others may leave behind journals tucked away in closets, attics, or family boxes, discovered years after they’re gone.

What will those pages say about us?

Will they describe neighbors who chose compassion over fear?

Will they remember churches that opened their doors instead of closing their hearts?

Will they write about strangers who offered food, shelter, friendship, and dignity?

Or will they wonder why so many people looked away?

History has an unsettling habit of asking questions that cannot be answered once the moment has passed.

Future generations won’t simply read government policies or political speeches. They’ll read the stories of ordinary people. They’ll hear the voices of children who lived through these days. They’ll ask what the adults around them did when families were hurting.

As followers of Jesus, our calling has never depended on a person’s nationality, language, immigration status, or background.

Jesus consistently moved toward those on the margins.

He welcomed the stranger.

He cared for the vulnerable.

He challenged His followers to love their neighbors—not just the ones who looked like them or believed the same things.

Loving our neighbor doesn’t require us to agree on every political solution. Nations have laws, and citizens can honestly disagree about how those laws should be shaped and enforced.

But compassion should never become a casualty of politics.

A child is still a child.

A frightened family is still a frightened family.

A person created in the image of God is still a person created in the image of God.

Perhaps the question isn’t how many Anne Franks are hiding across America.

Perhaps the better question is this:

Will today’s children remember that someone saw them?

Will they remember someone who chose kindness over indifference?

Will they remember someone who reflected the love of Christ when they needed it most?

Because one day, the diaries of 2026 may be opened.

And when they are, may they tell stories not only of fear, but also of courage.

Not only of uncertainty, but also of hope.

Not only of suffering, but of people who refused to let compassion disappear.

History is being written today.

So is our legacy. ~OC

Dear Christian Community: The World Isn’t Rejecting Jesus

Dear Christian Community,

I have spent countless hours talking with people who don’t attend church, who have walked away from the faith, or who have never considered following Jesus.

One thing has become increasingly clear.

Most of them are not rejecting Jesus.

They are rejecting what they have seen from many who claim to represent Him.

They have read about the Jesus who welcomed sinners, touched lepers, defended the broken, forgave His enemies, washed His disciples’ feet, and willingly gave His life on a cross for the salvation of the world.

Then they look at much of modern Christianity.

Instead of humility, they see arrogance.

Instead of compassion, they see outrage.

Instead of mercy, they see judgment.

Instead of sacrificial love, they often see a relentless pursuit of political influence and cultural power.

Some churches have become so consumed with defending political ideologies that the Gospel has been pushed to the background. Sermons increasingly sound like campaign speeches. Social media feeds often reflect more passion for political victories than for seeing lost people encounter Jesus.

When political identity becomes more important than our identity in Christ, something has gone terribly wrong.

Jesus never called us to build earthly kingdoms.

He called us to build His Kingdom.

He never instructed His followers to place their hope in governments, political parties, or elected officials. He told us to seek first the Kingdom of God and His righteousness. He commanded us to love God with all our heart and to love our neighbors as ourselves.

Our greatest weapon has never been political power.

It has always been the love of Christ.

The early Church transformed the world without controlling governments. They had no political majority, no cultural influence, and no worldly authority. Yet they turned the world upside down because they loved extravagantly, served sacrificially, forgave freely, and boldly proclaimed the resurrection of Jesus Christ.

That same Gospel still changes lives today.

But if we replace it with political tribalism, people will naturally conclude that Christianity is simply another ideology competing for influence.

The Church should never become known more for its political preferences than for its love.

Jesus said the world would know we are His disciples by our love for one another—not by our voting record, our online arguments, or our ability to win cultural battles.

This isn’t a call to withdraw from society or to stop caring about important issues. Christians should engage the world with wisdom, conviction, and courage.

But our highest allegiance must always belong to Jesus Christ.

The Gospel is too beautiful to be overshadowed by partisan division.

If people reject Jesus after seeing His love, hearing His truth, and encountering His grace, that is their decision.

But may they never reject Him because we failed to reflect Him.

Church, perhaps it’s time to ask ourselves some difficult questions.

Are we known more for making disciples or making political statements?

Do people see Christ when they look at us?

Are we carrying our cross—or merely carrying our preferred ideology?

The world desperately needs Jesus.

Let’s make sure they actually get to see Him.

May our churches once again become places where grace is abundant, truth is spoken in love, the hurting are welcomed, the forgotten are seen, and every person encounters the transforming hope found only in Jesus Christ.

Because the world doesn’t need a more politically powerful Church.

It needs a more Christlike one.

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